Regarding the necessity of unction on the preacher’s ministry (1John 2), I had to wonder why Bounds didn’t discuss the power of the Holy Spirit more than he did. As such, I came across two issues that I couldn’t fully agree with, despite Bounds’ inspiring flowery language: the description of unction and the ineffectiveness of Truth. While I certainly feasted on this short volume for how it ought to change me and impact my own prayer life, I also couldn’t help but read it as a student and teacher desiring to share its truths with others. “Short devotions are the bane of deep piety.” (55) A prepared heart will make a prepared sermon.” (35) “A prepared heart is much better than a prepared sermon. “The preachers who are the mightiest in their closets with God are the mightiest in their pulpits with men.” (17)
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“Talking to men for God is a great thing, but talking to God for men is greater still.” (14) “Preachers who are great thinkers, great students must be the greatest of prayers, or else they will be the greatest of backsliders, heartless professionals, rationalistic, less than the least of preachers in God’s estimate.” (12) “Our being with God is of use only as we expend its priceless benefits on men.” (12)
THE POWER OF A PRAYING HUSBAND SUMMARY FULL
The sermon is full of the divine unction because the man is full of the divine unction.” (3) The sermon is holy because the man is holy. The sermon is forceful because the man is forceful. “It takes twenty years to make a sermon, because it takes twenty years to make the man. He does not anoint plans, but men-men of prayer.” (3) He does not come on machinery, but on men. “The Holy Ghost does not flow through methods, but through men. “Your sermons last but an hour or two your life preaches all the week.” (2) Here are a number of my favorites, covering the key topics of preaching and prayer: In fact, his unique style of authoring trite points of red-hot wisdom makes this book seem as if it were a published collection of the man’s most popular Tweets, only a century ahead of its time. By opening his book with a bitter condemnation of the church’s spiritual status quo (especially as led by studied preachers who simply do not pray enough), Bounds strikes at the very heart of my own problem, convicting me line-by-line, blow-by-blow. Though Bounds has written many short volumes such as this on the topic of prayer, this particular work focuses almost exclusively on the power of prayer required in a preacher’s life and ministry.
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Bound’s Power Through Prayer has been precisely the kick in the spiritual pants that I needed. Prayer as God intended has absent from my life lately, so E.M. But it’s rare, it’s light-years away from “without ceasing,” and its depth is nothing more than getting my feet wet in the kiddie pool. If our duties coincide and we go to bed at the same time, prayer with my wife might send us to sleep. The devotions remain, the studies continue, the conversations flow, and the teaching seems to be as fulfilling as ever: and yet through it all, I’ve lost the passion and need for prayer. I came to this inspiring prayer devotional while trudging through one of my own all-too-common periods of spiritual anemia.
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“To be little with God is to be little for God.” (56)